Baseer Maroof, LCSW · Raleigh, NC · Adults 21+

Clinician or imam?

Who do you call when you’re struggling? Often, both.

Who can help with what?

Pick what’s closest.

Clinician, imam, or both?

Pick what’s closest to your situation.

In crisis? Call or text 988 any time. If someone is in immediate danger, call 911.

Clinicianassessment, treatment, safety planning
Scholarrulings, guidance, community
Bothcoordinating, with your consent
Seeking careis part of trusting Allah

Imams and clinicians, together

Tap to open.

What imams carryA heavy load

A study of imams in the U.S. found that people often turn to them for counseling, though most have little formal counseling training, and called for closer support from mental health professionals. (Ali, Milstein & Marzuk 2005)

What a clinician addsClinical care

Assessment, diagnosis, evidence-based treatment, safety planning, and referral to psychiatry when medication may help.

What a scholar addsReligious guidance

Clear rulings, spiritual guidance, community, and the authority to say “that doubt is waswās; ignore it.”

Working as a teamWith your consent

With your permission, a clinician and an imam can coordinate, for example when treating scrupulosity, or supporting a family through grief.

Stigma, honestly

Four myths. Tap one. (Ciftci 2013)

Myth“Needing therapy means my iman is weak.”
What the evidence says

Mental health problems are health problems. The Prophet ﷺ taught that Allah created a treatment for every disease, and the classical scholars were physicians who treated the soul and body together.

(al-Bukhārī 5678)

Myth“A therapist will try to take my faith away.”
What the evidence says

A good therapist works with your values, not against them. You can ask directly how they handle faith, and you can choose a faith-aware or faith-integrated clinician.

Myth“Everyone will find out.”
What the evidence says

Therapy is confidential, with a few legal limits (like serious risk of harm) that your therapist will explain at the start.

Myth“Du‘a should be enough.”
What the evidence says

Du‘a and treatment are not rivals. “Tie it and rely upon Allah.”

(al-Tirmidhī 2517)

In a crisis

Get help now.

988call or text, any time
911or the nearest ER if someone is in immediate danger
Safety firstafraid of someone at home? Call 911.

Suicide support page →

A gentle note: education, not rulings or diagnosis

These pages are education, written to be welcoming whether you practice, are questioning, or simply curious. They are not religious rulings (fatwas) and not a diagnosis. For questions of what is permitted or required, ask a qualified scholar. For your health, see a licensed clinician. Often the best care involves both.

Sources

All sources, linked6 references⌄
  1. Ciftci A, Jones N, Corrigan PW. Mental health stigma in the مسلم community. Journal of مسلم Mental Health 2013;7(1). doi.org/10.3998/jmmh.10381607.0007.102
  2. Ali OM, Milstein G, Marzuk PM. The imam’s role in meeting the counseling needs of مسلم communities in the United States. Psychiatric Services 2005;56:202–205. doi.org/10.1176/appi.ps.56.2.202
  3. Ṣaḥīḥ al-Bukhārī 5678 (from Abu Hurayra). sunnah.com
  4. Jāmi‘ al-Tirmidhī 2517 (from Anas ibn Malik), graded ḥasan (Darussalam). sunnah.com
  5. Abramowitz JS, Jacoby RJ. Scrupulosity: a cognitive–behavioral analysis and implications for treatment. Journal of Obsessive-Compulsive and Related Disorders 2014;3:140–149. doi.org/10.1016/j.jocrd.2013.12.007
  6. National Institute of Mental Health. Obsessive-Compulsive Disorder: When Unwanted Thoughts or Repetitive Behaviors Take Over (brochure). www.nimh.nih.gov/health/publications/obsessive-compulsive-disorder…

Related on this site

‘Ilm al-NafsSpiritualityOCDCBTACTDBTDepressionAbout Baseer
← علم النفس الإسلاميGalaxy